Arka reads the same birth in either great tradition. Choose one to begin — you can switch anytime, and Arka will remember.
The Vedic dossier — nakṣatra, daśā periods, yogas and the six-fold strength. Read by the Moon and the lagna.
The Western reading — Sun, Moon & Rising, the elements and modes, and the aspects between the planets.
The Full Reading is drawn from a saved birth chart — a name, birth date, time and place. Cast one right here and the dossier composes at once.
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A chart shows the weather, not the road you take through it — these lean, they do not decree.
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Set aside for your stage: {{ droppedLine }}.
Everything that follows shows why.
Gathered from the whole reading — no new judgment, and each names the measure it rests on.
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The classical canon counts nine grahas and ends at Rāhu and Ketu. Varuṇa, Indra and Yama are not used in the extant classical nine-graha framework and appear in no classical text — those three readings are this house's own synthesis (Arka · experimental), held as a generational undertone rather than as personal character, and nothing else in this dossier rests on them.
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No planet in this chart casts a strong glance on another, and none share a rāśi — the grahas work largely on their own, each in its own house. That is itself a reading: a life of relatively independent faculties, less woven together by inner dialogue than most.
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Colour is the graha’s dignity in that division — green for exalted, own sign or mūlatrikoṇa; gold for a friend’s sign; red for an enemy’s sign or its fall. ● marks vargottama: the same rāśi in the birth-chart and the navāṃśa, the one pairing the tradition gives that name to. ○ marks a graha that keeps its birth rāśi in some other division — steadying, but not vargottama. The last row is the viṃśopaka: each column’s dignities weighted by the strength the tradition assigns that division (the small figure beside each name) and summed toward twenty.
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A gold outline marks the house the running {{ domSeason }} season lifts.
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Why · Arka loading — {{ g.whyHigh }}
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Now the chart is read field by field — for each domain of life, the life itself first, and the reasoning that reads it beneath. A field the chart favours is ground already prepared; one it guards asks more of the will.
Each field is read on three axes, and they are independent of one another. Prominence is how much of the chart actually stands in its houses; support is what the testimonies weigh for and against it; activation is whether a dated window touches it inside your horizon. A prominent field can be poorly supported, and a well-supported one can lie quiet for years — which is why one badge could never say all three.
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कीर्ति · how the world tends to see you · later tradition · read from the lagna, after Behari — {{ thesisRepute }} {{ thesisReputeWatch }}
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Your instinct — {{ leadNak }}
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The measure of the body is the most guarded of readings. Take this as a tendency to tend and a place to keep gentle attention — never a diagnosis, never a date, and never in place of a physician.
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A gift in your chart — {{ yg }}
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This reading is computed — every position, dignity, strength and period above is real arithmetic on the sky of your birth, not guesswork. What it weighs are tendencies: the pulls a chart is born with, some strong and rare, some faint and common. It marks which are which, and never claims to name a dated event — the sky inclines, it does not compel.
Some of what is written here survives any convention — a planet's retrogression, its combustion, the angle between two planets, the daśā period — these are frame-free. Others depend on the sidereal offset (the ayanāṁśa) that sets each sign and house; near a boundary they can shift. The strongest calls are the ones the frame-free and frame-bound testimonies both make.
A chart is a map, not a verdict. A living reader — who knows your questions, your season, your will — completes what these pages begin. Bring this to one; it is the ground they will stand on, not the last word.
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Worth watching · {{ wPolarity.watch }}
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the degree itself · after Alan Leo · {{ b.degree }}
Counted from the seven traditional planets and the rising sign — eight tallies; Uranus, Neptune and Pluto are left out, since they would weight the count toward whichever generation the native belongs to.
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The seven classical planets only — the dignity tables were written for them. Scored on Lilly's table: essential by rulership, exaltation, triplicity, term and face; accidental by house, motion, orientality, light, the Sun's beams and partile contact.
No classical dignity is reckoned for these three — the tables predate them. What is read is prominence: an angular house, or a close contact to the Sun, the Moon or an angle. Anything else about them is generational rather than personal.
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Orb doctrine, declared: degree-based orbs from one table — conjunction and opposition 8°, trine and square 7°, sextile 5° — applied alike to every pair; not planetary moieties, not sign-witnessing. An aspect is applying when the faster body is still closing on the exact angle, separating once past it. Rows marked modern involve Uranus, Neptune or Pluto and belong to the modern layer.
Conjunctions within 5°, other majors within 3°, to the Ascendant, Descendant, Midheaven and IC. A planet on an angle is lived in the open and is weighed accordingly in the strength table above.
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The full table of the twelve house rulers is in the astrologer's worksheet.
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Interception is a feature of quadrant houses; reading it as "late rather than weak" is a modern interpretive doctrine, not a classical rule — held here as one reading among several.
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The Ascendant profects to {{ wProf.sign }} — {{ wProf.theme }}. {{ wProf.ask }}
{{ wProf.lordEn }} governs {{ wProf.lordKeynote }} — and works natally from your {{ wProf.lordHouse }} house.
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Worth watching · {{ wFdMajor.watch }}
Sub-period · {{ wFdSub.glyph }} {{ wFdSub.en }} · {{ wFdSub.window }}
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This year's return fell on {{ wSr.current }} with {{ wSr.ascSign }} rising. The next is {{ wSr.next }} — {{ wSr.days }} days from today.
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Ruled by {{ l.ruler }}{{ l.almLine }} · {{ l.formula }}
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Direct means several independent timing systems reach the field itself; thematic means they agree partly through supporting houses. Five timing families are read — the profection year and its lord as one family, the firdaria, the solar return, the progressed Moon, and the slow transits.
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Everything above is read by rule — a placement, a dignity, an angle, each with its working shown beside it. This last section is not of that kind. It is a devotional layer laid over the same chart by a modern school, offered as contemplation rather than as evidence: nothing in the reading above rests on it, no verdict changes if you set it aside, and it makes no claim about how far along a soul has come.
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This is the Western reading — cast in the tropical (sāyana) zodiac, where the signs are tied to the seasons and the equinox, not the fixed stars, and the houses are drawn by Placidus. It reads by Sun, Moon and Rising, the elements and modes, the leading planet, and the angles the planets make to one another.
The nakṣatras, the daśā periods and the yogas belong to the sidereal (nirāyana) sky and are not shown here — switch to the Indian lens above to read those. Same birth, same instant; two traditions, each whole in itself.